By Donald S. Lopez, Jr.
This enticing creation to Buddhism by way of best Buddhist student Donald S. Lopez Jr. bargains a professional yet lucid account that demystifies Buddhism and explains its practices, teachings, and colleges. mixing penetrating research with enticing storytelling, Lopez makes Buddhism available and compelling as he finds the commonalities and modifications one of the significant traditions. The tale of Buddhism makes a speciality of genuine lived perform and indicates why Buddhism has been so attractive and precious via many centuries and lots of cultures, together with our own.
Lopez starts with the production and constitution of the Buddhist universe after which tells the tale of the lifetime of the Buddha, weaving a tapestry of historical past, legend, and doctrine (a conventional procedure in Buddhist literature). He explores vital recommendations similar to dharma -- together with devotional practices and strategies of meditation -- and sangha -- the groups of clergymen, nuns, and laypeople who persist with the lessons of the Buddha. ultimately, the writer probes the which means of enlightenment as a route to the conclusion of one's precise nature and freedom from suffering.
Complete with a word list, special index, and complete bibliography, The tale of Buddhism is a wealthy presentation of the Buddhist culture. no matter if you're a working towards Buddhist, a pupil of global religions, or either, this concise, available creation to the lessons, practices, and old improvement of Buddhism is a useful advisor that would set the traditional for years to come.
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Extra info for The Story of Buddhism: A Concise Guide to Its History & Teachings
Together, they represent a middle way between the extremes of existence and nonexistence, which are glossed by some commentators as the extremes of independent exis tence and utter nonexistence. The Treatise on the Middle Way is largely devoted to demonstrat ing that the basic categories of experience-motion, the sense facul ties, fire, and fuel-as well as the basic categories of Buddhism-the four truths, nirva�a, and the Buddha himself-are empty because they are somehow dependent, depending for their existence either on their causes or on their parts or on the human mind that names them.
The most famous of all is Nagarj una. We know very little about his life. Traditional biographies state that he was born four hundred years after the Buddha and lived for six hundred years. Modern scholarship places him in the first or second century of the common era. His role in the early development of the Mahayana is suggested by the fact that traditional biographies credit him with retrieving the Perfection of Wisdom in One Hun dred Thousand Stanzas from a jeweled casket at the bottom of the sea, where it had been held in safekeeping by the king of the dragons since the time of the Buddha.
The Buddhist claim is that these five aggregates are the inventory of w hat we call the person and that it is a complete inventory; no 26 T H E STO RY O F B U D D H I S M parts are missing. Of particular significance is the fact that each of the aggregates and all of their subcategories are impermanent, none lasting more than an instant. Nothing, therefore, is worth clinging to. One can search exhaustively through all the aggregates, and one will not be able to find anything that does not disintegrate the moment after it comes into existence.