Get The Holy History of Mankind and Other Writings (Cambridge PDF

By Moses Hess

Author note: Translated and edited with an advent via Shlomo Avineri

Moses Hess is a big determine within the improvement of either early communist and Zionist inspiration. The Holy heritage of Mankind seemed in 1837, and was once the 1st book-length socialist tract to seem in Germany, representing an strange synthesis of Judaism and Christianity that confirmed the huge impression upon Hess of Spinoza, Herder and Hegel. sooner or later lots of Hess's rules might locate their means into the paintings of Karl Marx, and into next socialist proposal.

The distinctive political scientist Shlomo Avineri presents the 1st complete English translation of this article, besides new renditions of Socialism and Communism, A Communist Credo; and the results of a destiny Revolution of the Proletariat. all the ordinary reader-friendly sequence good points are supplied, together with a chronology, concise creation and notes for additional analyzing, in a piece of specific relevance to scholars of politics, glossy ecu heritage, and the background of Zionism.

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Extra info for The Holy History of Mankind and Other Writings (Cambridge Texts in the History of Political Thought)

Example text

Thus the old corrupt world went to its grave. But the most excellent of those, who emerged wholesome and cleansed from the deluge and the corruption, was called Noah. He was the man of his age, and in him, just as in his ancestor Adam, the Eternal, who is Life, revealed himself again. And [Noah] saw like him, more than his ancestors and deeper than his contemporaries, because the spirit was [again] united in him. And it was revealed to him that the human race, despite its sinfulness, will never be completely destroyed.

Because the periods of the Christian era are not so much of material nature as those of the old [world], since their character is more spiritual. Nonetheless we discover an undeniable similarity between them, which becomes even more astounding the more we move forward in history. In this second period of Christian affliction, just as in the first one, the ground was laid, or rather renewed, for that inequality among men which reached its apex in the Middle Ages. The feudal system draws its origins from these times, as nations once again fell apart, and entered into social bonds which rather than develop into the despotisms, republics,  M¨uller, Allgemeine Geschichte, I, pp.

This was enunciated by the prophet Isaiah with the words: ‘And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward’ [Isaiah :]. These prophetic words were addressed to the pious king Hezekiah when Sennacherib, the Assyrian, threatened Judah as well. And another century elapsed before the Babylonian captivity. This time was marred by the long reign of Manasseh, the murderer and idol-worshipper. Under his better successor Josiah, the book of the Law, which has been lost for a long time, was found again.

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