Robert Lecky's After Legal Equality: Family, Sex, Kinship PDF

By Robert Lecky

Teams looking felony equality frequently take a victory because the finish of the road. as soon as judgment is granted or a legislations is handed, coalitions disband and existence is going on in a brand new country of equality. coverage makers too may possibly imagine not easy dossier is now closed. This assortment arises from the pressing feel that legislation reforms pushed via equality demand clean traces of inquiry. In unintentional methods, reforms could damage their meant beneficiaries. they might additionally aggravate the downside of different teams. devoted to tackling those very important concerns past the bounds that regularly confine criminal scholarship, this publication pursues an interdisciplinary attention of efforts to improve equality, because it explores the advancements, demanding situations, and results that come up from legislation reforms aiming to bring equality within the components of sexuality, kinship, and relations kinfolk. With a global array of participants, After criminal Equality: family members, intercourse, Kinship could be a useful source for people with pursuits during this region.

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Extra info for After Legal Equality: Family, Sex, Kinship

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P. , p. 168. P. , pp. 126-7. P. , p. 134. P. , p. 134. P. , p. 133. 21 MEGA, Vol. Ill, p. 191. P. , p. 132. This last statement is one which is almost literally the same as has been made in Zen Buddhist thinking, as well as by Goethe. In fact, the thinking of Goethe, Hegel and Marx is closely related to the thinking of Zen. What is common to them is the idea that man overcomes the subject-object split; the object is an object, yet it ceases to be an object, and in this new approach man becomes one with the object, although he and it remain two.

Hence that force, if at all necessary, can give, so to speak, only the last push to a development which has virtually already taken place, but it can never produce anything truly new. "4 It is exactly one of his great insights that Marx transcends the traditional middle-class concept—he did not 20 CONSCIOUSNESS, SOCIAL STRUCTURE AND THE USE OF FORCE believe in the creative power of force, in the idea that political force of itself could create a new social order. For this reason, force, for Marx, could have at most only a transitory significance, never the role of a permanent element in the transformation of society.

Language is one of the most precious human achievements; to avoid alienation by not speaking would be foolish—yet one must be always aware of the danger of the spoken word, that it threatens to substitute itself for the living experience. The same holds true for all other achievements of man; ideas, art, any kind of man-made objects. They are man's creations; they are valuable aids for life, yet each one of them is also a trap, a temptation to confuse life with things, experience with artifacts, feeling with surrender and submission.

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