By George A. Kennedy
George Kennedy's 3 volumes on classical rhetoric have lengthy been considered as authoritative remedies of the topic. This new quantity, an in depth revision and abridgment of The paintings of Persuasion in Greece, The paintings of Rhetoric within the Roman World, and Greek Rhetoric less than Christian Emperors, offers a accomplished background of classical rhetoric, one who is bound to turn into a customary for its time.
Kennedy starts through determining the rhetorical beneficial properties of early Greek literature that expected the formula of "metarhetoric," or a idea of rhetoric, within the 5th and fourth centuries b.c.e. after which strains the advance of that conception in the course of the Greco-Roman interval. He supplies an account of the instructing of literary and oral composition in colleges, and of Greek and Latin oratory because the basic rhetorical style. He additionally discusses the overlapping disciplines of old philosophy and faith and their interplay with rhetoric. the result's a huge and interesting heritage of classical rhetoric that may end up in particular helpful for college kids and for others who wish an outline of classical rhetoric in condensed form.
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Extra info for A New History of Classical Rhetoric
Pericles is made to set out his ideals as though they were completely attained, but we know that they were not, and the account of the effect of the plague that follows immediately in Thucydides’ narrative shows his own recognition of how fragile Athenian values were in actuality. 13 A speaker on a ceremonial occasion is faced with the challenge of trying to say something original and significant rather than to present a series of platitudes. But there are also audience expectations of what is traditionally appropriate, which a speaker should respect.
503a–b). . Will not that orator, artist and good man that he is, look to justice and temperance? And will he not apply his words to the souls of those to whom he speaks, and his actions too, and . . ” (504e) It is this possibility that opens the way for discussion of a philosophically valid rhetoric in the Phaedrus. Socrates’ conclusion in the Gorgias is that flattery of all sorts should be avoided; rhetoric, which Socrates has now tacitly recognized as a possibly legitimate art, should be used only for the sake of justice (527c3–4).
These leaders spoke to the people regularly, and much of their influence came from their rhetorical abilities. Their speeches, however, were not written down, and thus no examples of them can be studied. What we have instead are versions of speeches attributed to them by writers of the history of the period. The most important of the sources is Thucydides, who wrote a history of the Peloponnesian War from 430 to 406. He had heard some of the speeches of Pericles and other leaders but sometimes had to rely on reports of speeches he had not personally heard (he was exiled from Athens for twenty years during the middle of the war because he was blamed for a military defeat).